Judgment / June 29, 2026 / 6 min read
The Marbury v. Madison Lesson on Judicial Restraint That Conservatives Keep Forgetting
Every American schoolchild learns that Marbury v. Madison gave us judicial review, and every law student memorizes the line from Chief Justice John...
Every American schoolchild learns that Marbury v. Madison gave us judicial review, and every law student memorizes the line from Chief Justice John Marshall: "It is emphatically the province and duty of the judicial department to say what the law is." But the standard classroom version misses the real lesson, and it is a lesson modern conservatives desperately need to recover before they talk themselves into a constitutional crisis.
The conventional telling goes something like this. John Marshall, a wily Federalist, used a technicality to expand the Supreme Court's power, check the other two branches, and establish the judiciary as a co-equal branch of government. Judicial review as a power grab, a clever end run around the Constitution's silence on the subject. That is how it is taught in law schools from Cambridge to Berkeley. It is also almost entirely backward.
Let us set the scene. It is 1801. Thomas Jefferson has just defeated John Adams in the election of 1800, the first peaceful transfer of power between political parties in American history. The Federalists, panicked at losing control of the executive and legislative branches, spend Adams's final weeks packing the courts with their own men. These are the infamous midnight judges. William Marbury is one of them. Adams has appointed him a justice of the peace in the District of Columbia. His commission is signed and sealed but not delivered before Jefferson takes office. Jefferson's new Secretary of State, James Madison, simply refuses to hand it over.
Marbury sues. He asks the Supreme Court for a writ of mandamus, an order compelling Madison to deliver the commission. The case is straightforward under the Judiciary Act of 1789, which explicitly gives the Supreme Court the power to issue such writs. Marshall faces a dilemma that tests the very existence of judicial authority. If he orders Madison to act, Jefferson will simply ignore him. The Court has no army, no enforcement power. John Marshall himself had written years earlier in Federalist 78 that the judicial department has no influence over either the sword or the purse, that it may truly be said to have neither force nor will but merely judgment. The executive branch would laugh at the command, and the judiciary would be exposed as toothless, a mere parchment barrier as Madison himself had warned in Federalist 48. If Marshall refuses to hear the case entirely, the Federalist appointee goes empty handed, and the Court looks weak and political. Either way the Court loses.
So Marshall does something ingenious. He says no, and in saying no he wins.
His opinion is a work of constitutional artistry. First, he rules that Marbury is legally entitled to his commission. Madison's refusal was illegal. Marshall even scolds Jefferson's administration for the sport of violating Marbury's vested rights, a direct shot across the executive's bow. Then comes the turn. Marshall announces that the Supreme Court cannot issue the writ. Why? Because the very law Congress passed to authorize such writs, Section 13 of the Judiciary Act of 1789, is unconstitutional. It attempts to expand the Supreme Court's original jurisdiction beyond what Article III of the Constitution permits. The Constitution is the supreme law, Marshall argues. A law that contradicts it is no law at all. A law repugnant to the Constitution is void.
Translation: I would like to help you, Mr. Marbury, but the Constitution will not let me. My hands are tied. Jefferson got what he wanted, no midnight judge seated. But the cost was enormous. In the process, Marshall established the principle that the Supreme Court, not Congress, has the final word on what the Constitution means. And he did it without issuing a single order that anyone could ignore. That is not judicial activism. That is constitutional prudence, the kind of strategic wisdom that separates a justice who builds lasting institutions from one who overreaches and gets slapped down.
Henry Hazlitt taught us to judge a policy by its effects on all groups over the long run, not just the visible short term benefit to one side. Marbury is a perfect illustration. The seen effect is that Marbury did not get his commission. The unseen effect is that the Supreme Court gained the power to strike down acts of Congress, a power not explicitly written in the Constitution but logically necessary to maintain the rule of law. But there is a deeper unseen lesson. Judicial review only works when the Court is perceived as restrained. The moment the Court becomes a political actor, a super legislature imposing policy preferences from the bench, it loses the legitimacy that makes its rulings stick. Marshall succeeded because he refused to act like a politician. He acted like a judge, someone bound by law even when that meant disappointing his own partisans.
This is the knowledge that modern judges and their political cheerleaders have forgotten. Friedrich Hayek warned that the rule of law requires judges to be bound by general, abstract rules that apply equally to all, not by the specific aims of any faction. When conservative judges claim the power to overturn popular legislation on thin constitutional grounds, and when progressive judges claim the power to invent new rights from penumbras and emanations, both are violating Marshall's example. Both are turning the Court into what it was never meant to be, a political actor with a policy agenda.
And here we reach the heart of the problem. Many conservatives today celebrate when the Supreme Court strikes down progressive legislation, voting rights acts, campaign finance limits, environmental regulations, but then complain bitterly when the same reasoning is turned against conservative policies. This is not principle, it is partisanship. Marbury was not about winning for the Federalists in 1803. It was about establishing a framework that would protect the Constitution for centuries. Marshall understood something that too many forget. Power must be exercised within limits or it will be lost entirely. The Court cannot long survive as the enforcer of conservative outcomes any more than it can as the enforcer of progressive ones. The Constitution is not a weapon to be wielded by whichever faction controls the bench. It is a boundary that constrains all three branches, and the judiciary most of all, because it has neither force nor will but merely judgment.
Antonin Scalia understood this. His textualism and originalism were not attempts to enshrine conservative policy preferences. They were attempts to limit judicial discretion, to bind judges to the text as written so that they could not impose their own values. That is the Marshall tradition. The modern tendency of some conservative jurists to read the Constitution in ways that produce conservative policy outcomes is a betrayal of that tradition.
Imagine John Marshall surveying the current Supreme Court landscape. He would see a Court that in its best moments still exercises the kind of restrained judgment he established. But he would also see a Court increasingly dragged into political controversies, deciding elections, overturning precedent with increasing frequency, and hearing cases that seem designed to settle partisan debates through judicial fiat. He would shake his head. He knew that the Court's power derives not from the sword but from the trust of the people. He knew that an order nobody will obey is worse than no order at all. He knew that institutional legitimacy is built slowly, case by case, and destroyed in a single overreach.
Most importantly, he knew that the Constitution is the supreme law not because judges say so but because the people have consented to be governed by it. Judicial review is a necessary inference from that consent, not a power grab by black robed aristocrats. As Marshall wrote, the Constitution is a superior, paramount law unchangeable by ordinary means. And the duty of the courts is to enforce it, not to rewrite it.
Marbury v. Madison is not about the Court's power. It is about the Court's duty, the duty to say what the law is even when that means saying I cannot help you. That is the forgotten lesson. And until conservatives reclaim it, we will keep falling into the same trap, cheering when the Court advances our agenda then crying foul when it advances someone else's. Marshall had more wisdom in that single opinion than most modern jurists display in a career. He built a sturdy house on a narrow foundation. We would do well to learn from him before we tear it down.